David Winston Lecturing at Back to Your Roots

An Interview with David Winston

This interview was conducted as part of Everything Herbal’s ‘Herbal Elders’ series. This series seeks to honour and explore the unique contributions of longstanding members of the herbal medicine community in Canada, as well as abroad. 

This interview was originally conducted with Nick Faunus, Penelope Beaudrow and Victor Cirone, in July, 2022.


Reciprocity in herbal medicine

Everything Herbal: I’d like to begin our discussion by considering the place of reciprocity in herbal medicine. What can you tell us about this?

David Winston: Let me start off with a story and introduction. This year I’ll have been studying herbal medicine for 53 years. I started studying herbal medicine in 1969 and at the time all of my friends were interested in one herb, and I was interested in all of the others. Fascinating how today the interest in that one herb has grown tremendously, but I’m still primarily interested in all of the other ones. In 1969 there were no real herb schools, it was hard to learn about herbal medicine. People would say to me what do you do? I would say I’m an herbalist and people would look at me like I was an alien from another planet coming to abduct them. Why would you waste your time with something people did 100 years ago? I fell in love with plants and herbs, with being able to walk out in the woods and the fields and find medicinal and edible plants. My early learning came from a number of sources. Some of it came from books, I would read any book I could find on the topic, and at the time there weren’t that many. One of my first books was ‘Stalking the Wild Asparagus’ and then ‘Stalking the Healthful Herbs’ [both titles by Euell Gibbons] and ‘Back to Eden’ by Jethro Kloss. In reading these books, I was being handed knowledge of the generations, knowledge of our ancestors. And then I started looking for people that I could learn from. And it was difficult. I took a couple of classes from Dr. Christoper probably in the early to mid 70s. One of my friend’s fathers came to America from Germany and was really into organic gardening and farming, which he taught me. I had another friend in high school whose mother had studied Chinese cooking. I knew how to bake and we taught each other. This is one of the things that initially peaked my interest in Chinese herbs, learning to use them in a culinary way.

david winston photo

Reciprocity was built in – the fact that much of what I learned early on was not necessarily from a school where I was paying for the information. I remember one time we went to the World’s Fair in Montreal when I was a kid. My parents decided we were going to go for a little vacation up into Northern Quebec. It was a memorable trip. This was at a time when there was a fair amount of anti-English sentiment, which we didn’t know about until we arrived there. My mother did speak a little bit of high school French, but not Quebecois. Most of the time we would go into places and they wouldn’t talk to us. It wasn’t a question of whether they understood English or not, because as soon as they recognized we were English speakers they ignored us entirely, like we weren’t even there. We went into this one store, a general store, and they had horehound candies. I had never had horehound before, but I had read about it. So I had to get them. I put one in my mouth and within 10 seconds I spit it out, it was the most disgusting thing I had ever tasted in my life, or so I had thought at that moment. Interestingly enough, an hour later I wanted to try another, which I was able to keep in my mouth for 30 seconds. And by the end of the day I liked them. It was a gradual process of getting acclimated to the flavour. The guy at the counter noticed I bought these and was trying them, and he said to me in English, ‘are you interested in plants?’ I told him that yes, I was deeply fascinated. He started telling me about his favourite herb, a plant he called black snakeroot. I had no idea what it was he was talking about, he didn’t know any Latin binomials. He had a little bit of this herb, let me smell it and gave me some to taste. Many years later I realized that what he called black snakeroot I would call wild ginger, Asarum canadense. It was one of those experiences of recognition and generosity, facilitated by the plants. This happened even though I spoke English and he primarily spoke French. What made the breakthrough was plants.

I feel so fortunate to have been studying herbs for 53 years, and to have been in clinical practice for 45 years. I’ve got to spend almost my entire life in this community of people who love plants. For a very long time I thought I was the only herbalist in the entire Eastern US. It turns out I was wrong, but the majority of the other herbalists who I later found out about were often folk herbalists in rural communities, well known in their own communities but not beyond that. People like Evelyn Snook in central Pennsylvania, or Catfish Gray in Virginia, or Tommy Bass in Alabama. There were other herbalists too, they just weren’t particularly well known. I grew up in Maryland but we had moved to New Jersey, and there was a woman in Rahway, NJ, Henrietta Diers Rau, who I never got to meet but I found her wonderful but somewhat obscure book, ‘Nature’s Aid’ in the library. Henrietta trained at the British School of Phytotherapy in the UK, she was a practicing herbalist, not very far from where I lived. Some years later, in 1981, the first major US herb conference took place in Breitenbush Oregon, organized by Rosemary Gladstar and California School of Herbal Studies. At that time I was the only herbalist there from east of the Mississippi river. I remember sitting in this large room, in a semi-circle with 69 other people, sitting on the floor, looking at all these faces and realizing: these are my people. It was such an incredible experience to feel a part of something.

“…So many herbalists live truly inspired lives”

If we go back 40 or 50 years, being a herbalist was not something that was widely known, appreciated, or in any way accepted. If you told your high school guidance counsellor that you wanted to become a herbalist, they would have looked at you like you had lost your mind. The reality is that people who took up this work were very isolated, but eventually as we got to know each other, we found out there was an amazing community of creative, curious and interesting people working with plant medicine. So many people in the herbal community were multifaceted and amazingly talented. Our herbal elders, some of whom are no longer with us. Michal Moore, for instance – he was a classically trained musician, and performed on wind instruments in the LA symphony orchestra. Michael Tierra is a concert pianist. Jillian Stansbury is a polymath, she is brilliant in so many ways; she is a musician with an incredible voice, and for fun in her spare time she studies things like quantum physics. It is such an interesting group of people: poets, artists, musicians, as well as herbalists, and I think that speaks to the heart of many herbalists, to the fact that so many herbalists live truly inspired lives. Nobody gets into herbal medicine because they think they are going to become rich and famous. That’s not the motivation. There are people who become well known and make a good living, but that is not the underlying motivation. To a great degree, people fall in love with plants and with the idea of helping others, and that is the real motivation.

mortar and pestle

Even though I’m not in full time practice anymore I still see patients. I haven’t charged people for helping them since sometime in the 1980s. I just help people. It seemed it was not right to charge people to make money off of their suffering. I’m not trying to suggest that it is wrong for others to charge for their services. My income comes from teaching, writing books, consulting with physicians and industry. When somebody comes to me and they say ‘I need help’, I just help them. For me that is a big part of reciprocity. So much of what I have learned over half a century was shared with me freely and I love sharing it with other people. Whenever I can, and whenever people are interested I’m always happy to share what I have learned. You know the old expression: we stand on the shoulders of giants. It’s true. So much of what I know comes from traditional Chinese medicine, from Southeastern traditions in America, the Eclectics, the Physiomedicalists, from the practices of Ayurveda and Unani-tibb. These traditions are 100s or even thousands of years old. They all inform what I do and what every other herbalist does. Nobody discovered all of the things that St. John’s wort can do by themselves. It has been a gradual process of disclosure taking place over millennia. As we use herbs in clinical practice, we gain unique insights and share them and our collective knowledge just continues to grow. This too is reciprocity. I see so much of this in the herbal community: reciprocity, generosity, creativity. And those are wonderful things to have as a foundation for a community of people who are in most cases trying to make a difference in the world by making people’s lives better.

Accomplishments in the world of herbal medicine

Everything Herbal: What would you identify as some of your major accomplishments in the world of herbal medicine?

David Winston: The greatest thing that I personally have done as a herbalist is in the area of education. As a practitioner, there are a lot of people I have worked with and helped. Sometimes people say: ‘you’re a healer.’ I’m not, the herbs are the healers, the Creator is the healer, I’m not a healer. At best, I’m an educator. Whether I’m educating on a one to one basis in my role as a clinician or educating students about the wonders of herbal medicine, it’s a deeply fulfilling role. I may be giving an herb walk and sharing with people who may have never been exposed to herbal medicine before, or lecturing to my two year herb studies program, where thousands of people have studied. The program is designed to teach people to become clinical herbalists. Half of the students who come into this program are already medical professionals, MDs, NDs, DOs, nurse practitioners, acupuncturists, veterinarians, and other health care professionals. The other half of my students are people who have been self studying herbal medicine for years or even decades and they really want to improve their skill level so that they can help people in more profound ways. Adding herbs to your toolbox, so to speak, makes a huge difference. It’s not that herbs can do everything – they can’t. But where herbal medicine is strong tends to be where orthodox medicine is weak and vice versa. When I say herbal medicine, understand that in my view herbs are not foundational. What do I mean by that? The foundations of health are a healthy diet, adequate good quality sleep, exercise, healthy lifestyle choices, and stress reduction. Those are the foundations of health. Any herbalist or any practitioner of any sort that is not working with all of those things is missing the boat. Nobody ever became sick because of St. John’s wort deficiency. The idea is that we want to do everything we can to help people. We start with the foundations of health, and when we get to therapeutic modalities herbal medicine is incredibly useful. Most herbs are relatively nontoxic, there is a fairly low rate of clinically significant adverse effects especially if you know how to use herbs appropriately.

“It is more important to know the person who has the disease, than the disease the person has” – Hippocrates

In my first two year herb studies program I had two students. That was in 1981. I was thrilled that anybody else wanted to learn about medicinal plants. Today we have students from all over the world. My goal in teaching people is not to teach them to be good herbalists; my goal is to teach them to be great herbalists. When I say great I don’t mean as a comparison to someone else, I mean each person in their own unique way. Each of us is capable of greatness based on our unique knowledge, intelligence, skillset, passion, creativity; each of us has the ability to take this information and do unique and wonderful things with it. But I also believe that if you really want to be a great herbalist, then there are a few things you have to understand and the first thing is to stop focusing on treating disease. Hippocrates is believed to have said more than 2000 years ago: “it is more important to know the person who has the disease, than the disease the person has”. He was right then and he’s right now. What he means by that is if you have 5 people, all diagnosed with rheumatoid arthritis, the treatment for each will be based upon their unique requirements as individuals. From an orthodox medical perspective the treatment for a given disease seen in different individuals is often the same. As an herbalist, I look at 5 unique people. Yes they all have rheumatoid arthritis, some are female, some are male (hormonally speaking), some are old and some are young, some have underlying GI issues, some have circulatory issues, some have cardiovascular issues, and the more you can treat the person who has the disease, the more effective your protocols are by far. If you have somebody with bacterial meningitis, don’t call the herbalist, reiki healer or chiropractor. You want them in the hospital with iv antibiotics. It is not about creating a dichotomy between orthodox and complementary medicine. They both have their strengths and weaknesses. The key is helping students to understand how they can most effectively help people.

Calendula Buds
46 years ago I was introduced to the concept of energetics by one of my early teachers who in my opinion is one of the great herbalists of the 20th century: William LeSassier. William is the person who introduced me to herbal and human energetics, which allows the practitioner to match specific herbs to the person. When you focus on the disease, you are missing out on the energetics and the constitution of the patient, which is required if you are to treat the person. William also introduced me to Chinese medicine and Chinese herbs, as well as a lot of obscure western herbs like evening primrose. Everybody who is reading this is probably is saying ‘evening primrose seed oil, I know about that.’ But I’m not talking about that, which I don’t think is even all that useful. I’m talking about the herb Evening Primrose (Oenothera biennis), the leaf, flower or root bark. It is a common native weedy plant, it is an incredible medicine used for things like GI-based depression and inflammatory bowel disease, it’s a wonderful medicine that almost nobody knows about. I credit William again with changing my mind and my entire direction in herbal medicine. Before what I had encountered was along the lines of: this herb is good for headaches, this herb is good for depression, etc. You see this all of the time with these little soundbites of information about herbal medicine that get circulated in books, classes and the internet. For example, St. John’s wort is the depression herb, Saw Palmetto is the prostate herb, or Black Cohosh is the menopause herb. There is one problem with each of those statements: they are wrong, wrong and wrong.

Take St. John’s wort: when I teach on the differential treatment of depression and anxiety, we differentiate more than 14 types of depression based on the underlying pathophysiology. When you treat a person who is depressed, you need to understand what is actually causing the depression. Is it GI-based depression, inflammation-induced depression, old age- induced depression, blood sugar dysregulation-induced depression? The studies show that most pharmaceutical medications like SSRIs and SNRIs work about 40% of the time. St John’s wort also works about 40% of the time if you just give it for the disease entity depression. But if you actually treat the person who is depressed, I can say from my own clinical practice (there are no studies on this) 60 – 65% of my patients with mild to moderate depression have very significant improvements, even to the point where they don’t feel they are depressed at all anymore. This is huge when compared to 40%. Is it perfect? No, but the point is that we have a significant improvement when we are treating the person rather than the disease.

“…That we have helped to teach people how to be great herbalists, is something I’m very proud of.”

For me I think the accomplishment I am most proud of is to be able to look around and see a much bigger herbal community than existed when I first started. People who have been part of my programs are a piece of that, and to know that we have spread that information, that we have spread that knowledge, that we have helped to teach people how to be great herbalists, is something I’m very proud of. Today I look around the world and there are people who have graduated from my program who have their own schools, who are well known herbalists that have written many books, who have these incredible practices. Of course it is not just because of my program that they accomplished these things, it was just a piece of their development. But the fact that I can help people with that one piece to me is a blessing. It makes me very proud to be a part of this community and to continue to pass on what I have learned, to share it and have our traditions continue.

“In the US we spend more money per capita on healthcare than any other country in the world”

Some years ago I was the keynote speaker for a conference called the Florida Herb Conference, organized by Emily Ruff, a wonderful herbalist. I called my speech ‘I Have a Dream.’ I started off by saying ‘you’ve heard these words before by someone far more eloquent than I, but I have a dream too, and my dream is that within my lifetime I hope to see a time where almost every mom, dad, grandmother and grandfather knows basic kitchen herbalism for their family, where there are community herbalists in every community and clinical herbalists available in any clinical setting.’ Why? I believe without a shadow of a doubt, and I’m talking now about the US, (in Canada things are a bit different) in the US we spend more money per capita on healthcare than any other country in the world yet we have worse health outcomes. We are behind every developed country when it comes to infant mortality and life expectancy. We are close to the top when it comes to obesity and cancer, but in all of the health measures that you want to be good at, there are many underdeveloped countries that have much better numbers and outcomes than we do. I believe that really well done herbal medicine can help us create a sustainable practice of medicine not only in the US but around the world. There are countries like India, China, Japan, even Germany where herbal medicine is part of mainstream medicine and it allows them to have a more effective medical system with fewer adverse effects and a greater number of options. That’s my dream. That’s my goal. To make this not alternative, but a part of the mainstream, not just mainstream medicine but mainstream understanding and knowledge. I hope that at some point everybody knows basic herbs to use for common ailments. Most people already know that if you are constipated you can take prune juice or that you can use aloe for a burn. There are lots of things like that that people could learn and use at home, thereby preventing for example the unnecessary use of antibiotics. Antibiotic resistance is a huge problem today. How many times could we give somebody antibacterial herbs for a UTI and thereby avoid having to use antibiotics altogether. How many times do we see people being given antibiotics when they have a viral infection and they don’t work at all? Yet we have herbs that would be perfectly appropriate in that situation. Are herbs the answer to everything? Absolutely not. Are they an answer that can help us to create a better practice of medicine, one that is better for the planet and better for the people and animals on the planet? Without a doubt.

“As a clinician one of the greatest gifts that you can give yourself is to keep an open mind.”

Everything Herbal: I’ve been fortunate to go to many herbal conferences over the years and have heard so many speakers. Out of all the speakers I have listened to, I can still see you on our stage at the Restorative Medicine Conference. I was in the front row doing the introductions and you opened for us. You sang a song, and even though I had no idea what you were singing, it penetrated my soul and made me cry instantly. To me in that moment, and even now reflecting back after all of these years, it was a profound healing experience. I still even get emotional about it because I have no idea what happened in that moment, but I know that something happened. You were the portal for something awe inspiring to come through, and it was a great gift.

David Winston: As I said earlier, I think that the plants are the true healers but many people in the herbal world have gifts that go beyond herbal knowledge. Many are inspiring, wise, and stewards of the green world. In addition to being an herbalist, I write poetry, I sing, I garden and love photography. These things bring me pleasure and help me to see the world in a different way and express myself creatively. I always wished I was better at visual arts. Unfortunately I’m not a very good artist, although both of my parents were very good artists. I have some significant visual, hand/eye coordination issues. I was born severely visually impaired and I didn’t actually see until I was about 18 months old. I had 3 surgeries on my eyes by the time I was 5. There are certain things that I just don’t do as well as most people do. When I was a child there was no diagnosis of dyslexia, or ADHD, although I would have been diagnosed with both if I was born 15 years later. People think of them as disabilities, and they are challenges for sure. But they also bring unusual strengths and skills if you are fortunate enough to have the necessary help navigating the differences. I was talking about this before when I talked about being great in our own unique ways. I don’t consider myself great in any particular way but I am striving to be the best that I possibly can be in every single thing that I do. Now obviously I fail more than I succeed but you keep trying, you keep trying to grow and become a better person, clinician, parent, friend or partner.

As a clinician one of the greatest gifts that you can give yourself is to keep an open mind. I always tell my students the worst disease a practitioner can get is what I call “hardening of the mind”, where you start to believe that everything you know and think is true. I am partially kidding when I say this, but I always tell people after 53 years of studying herbal medicine I now feel comfortable calling myself an advanced beginner. Why? It doesn’t matter how much you know, it is still a fraction of what there is to know. You always want to stay open to the process of continuing to learn. This is true for anybody, whether an auto mechanic, a scientist, a farmer, a physician, an herbalist or an artist. It is openness to creativity, to new ways of seeing, thinking or being that allows us to grow professionally and as human beings. How many examples do we have of musicians who become famous for a certain style and their next album comes out and its totally different and their fans don’t like it. But as an artist, there is something that pushes you to grow and experiment. To stay stagnant and just keep doing the same thing over and over and over again doesn’t serve that purpose and ultimately doesn’t serve the art. As an herbalist or as a clinician you have to stay open minded to the fact that everything you believe is true is subject to change. That doesn’t mean it will change, but it could. When we get dogmatic and when we start allowing ourselves to be put up on a pedestal, we are in dangerous territory. If you are up on a pedestal and everybody is looking up at you, invariably you are looking down, its an uncomfortable place to be. Something about human nature is that while people love putting others up on pedestals, they also love tearing them down.

“… Recognize that the plants are the healers.”

It is important to stay humble, to recognize that the plants are the healers. Art, music and creativity are also great healing forces. So is vulnerability. Recently in class a student asked a question and it was about somebody going through a really hard time. I didn’t say to them ‘oh you should do this and that’; instead, I allowed the experience that was shared to touch me, just like that song touched you. The experience of suffering that was related in class touched me deeply and reminded me of an experience in my own life. It was a very humbling experience; being able to share vulnerability and fragility with others allows people to recognize and connect in to their own pain, their own suffering, their own fears, their own doubts. When we can do this, we begin to recognize that we are not alone in our sufferings, and not alone in the world. In any traditional form of medicine, there is no separation of body, mind and spirit. Of course, there are times when you have a simple wart and I don’t need to know what’s going on with you emotionally. I can simply say, ‘here try some celandine, put it on twice a day’ and more often than not the wart will disappear. But if we are talking about more serious health issues like depression, anxiety, autoimmune disease, cardiovascular disease, all of these conditions don’t just affect the body, they also affect the mind, the soul and spirit too. All of these levels are deeply interconnected, they are all part of the same organism.

Butterfly on a hand

This is also where complementary medicine can fall short. There was a diagram created by Kenneth Pelletier in the 70s of three interconnected circles labeled body, mind, and spirit. That is supposed to represent holism. There is only one problem with that: it is not big enough. If you put a big circle around those three interconnected circles, that circle is family. Then there is another even bigger circle around that, and that’s community. And then there is yet another circle around that, and depending on what name you want to give it, that’s God, the Creator, Nature, Gaia, whatever concept you want to put in there. What the body/mind/spirit level of the diagram recognizes is that we are interconnected within ourselves, but what it fails to recognize is that we are also connected to everything else, to everything outside of ourselves. When I teach my class on depression, one of the things I always tell people about depression is that it can be a learned behaviour. If you grew up in a household where one of your parents was chronically depressed you stand a 50% chance of being chronically depressed yourself. If you grew up in a household where both of your parents were chronically depressed you have about a 100% chance of being chronically depressed. As an infant and young child you don’t know what is healthy behaviour and how things in the world can or should work. Whatever behaviour that is modelled for you becomes your norm. If the people around you are always depressed, always anxious then that is what you come to believe is normal and desirable.

“To feel that you have a place in the world, to feel connected is essential to health and wellbeing.”

There is also a part of the brain known as the mirror neuron network. If, for example, your significant other is chronically depressed or anxious, the chances of you becoming chronically depressed or anxious skyrockets. Why? Because this part of the brain which allows us to feel empathy, sympathy and connection to others, triggers deep feelings and emotions in us that are indistinguishable from our actual emotions. For most of us when we see somebody who is suffering and we feel it, not just ‘oh that’s too bad’, but when you really feel it ‘oh my god thats terrible’, you want to help and do something. That is the part of the brain that mirrors the behaviours of others, and if you are in a relationship or even living in a place where other people are experiencing those things on a regular basis, it is very hard for you not to respond and get pulled into that mindset, whether it is anxiety or depression or hopelessness. We are deeply affected by others, and in many indigenous traditions if somebody is ill you don’t just treat that person, you treat their entire family. The next circle after family is community, and so many of us no longer live in functional communities. We are isolated and separated, and this causes major issues for human beings, who are innately tribal. By using the word ‘tribal’ I do not necessarily mean a native nation, although that is certainly tribal. I certainly don’t mean the terrible tribalism that we have in the US: red vs blue, liberal vs conservative, etc. That is tribalism at its worst. What I mean is that we feel the need to belong. Unfortunately that seems to be one of the appeals of so many of these hate groups that are out there now. You have people who don’t feel like they belong anyplace, who feel like outcasts and feel scorned and belittled by society. Often, they find acceptance and comradery in such movements and they get caught up in a group that is bounded by hatred. To feel that you have a place in the world, to feel connected is essential to health and wellbeing. I talked about it earlier when I was describing sitting in a room with 69 other herbalists at a young age and feeling that I had finally found my people. Being able to find others who accept us for who we are, and participating in a functional, healthy community; this is unfortunately so rare in today’s world.

“You are part of something bigger than yourself”

The last circle, relating to one’s relationship to a higher power (again, whatever name and concept you have of this is fine), helps us to recognize that we are a small part of something much greater than ourselves, something that pulls us out of our ego, pulls us out of our fear, doubt, isolation, separation and out of our belief that the world begins when we are born and ends when we die. This perspective reminds us that yes, each and every one of us is sacred and blessed and yet each one of us is a speck of dust. We are both magnificent and insignificant at the same time.

This is the importance of having a spiritual practice, whether you have a religion or not. The connection to a higher power is the essential piece. If you don’t believe in an entity, you can achieve the same thing through Nature, Gaia, it doesn’t matter, as long as you believe you are part of something bigger than yourself. That is a really useful and helpful orientation for human beings to have; it is arguably what allows us to become human beings in the first place. If you ever go some place where there is almost zero light pollution, and I’ve been to places like this in the mountains of North Carolina or in parts of Canada, New Mexico, Maine Ireland and Costa Rica, and you look at the night sky it can be breathtaking. Instead of seeing a few bright stars or planets, you see the entire milky way. Sadly many people have not had this experience today. When you look up at such a sky it is magnificent, you enter into a state of awe. It makes you feel so small but at the same time connected to something so vast. To me that is the power of healing, those moments that literally take your breath away where you’re just in awe that the world is so magnificent, so beautiful. For many of us that experience is so far away from our daily lives, and we lose sight of it, we lose sight of the joy and the newness and the discovery and the wonder of the world that we were born with as children. For many people today, the world is not a place of wonder. It is a place of fear, hurt, prejudice, or inhumanity. I think that herbs, nature, meaningful ritual, forgiveness, compassion and love can contribute to the healing this core wound of disconnection that many of us suffer from today.

hand and sunset

“Originally I was going to be a farmer…”

When I was in high school I used to have an organic farm. It started off as a 20 or 30 by 80 foot plot and eventually I got more land down the road. I had two acres and a roadside stand where I sold organic vegetables in the summer, in the late 60s and early 70s. Originally I was going to be a farmer, I was growing herbs and vegetables, and the one thing I didn’t grow was flowers. I thought who cares about flowers. Today I realize I was mistaken. While I still grow many herbs and vegetables, today I love flowers. And three of my favourites are fragrant roses, irises, and peonies. The irises I grow are old fashioned fragrant irises. The modern ones often have no odour, but the old varieties are really fragrant and they almost smell like a combination of cinnamon and bubble gum, a very unusual combination. Every year, when the irises start blooming I go out every single day and stick my nose in those flowers and just inhale deeply. Think of it as primitive aromatherapy. When the peonies are in flower, I go out there and I smell them too. The roses start blooming before any of the others and continue blooming in through the autumn. When I go out and smell these flowers I am so uplifted by their odours. Yes the night sky in a place where there is no light pollution is spectacular, but smelling a fragrant rose is also magnificent. Smelling one of those fragrant irises is magnificent. Magnificent things, healing things can be huge things that literally stop you in your tracks, as well as little things that for a moment bring you back to a place before you were weighed down with all of your worries, to a simpler, better place of healing.

peony flowers

Let’s talk a bit more about the integration of herbal medicine with the conventional medical system…

Everything Herbal: …It’s an important issue that many people don’t think about in a lot of detail. It seems like such a distant possibility. What are some ways that this might come about? What are some steps that practicing herbalists can take to do what is necessary to get to a point where the practice of herbal medicine is widely accepted, integrated, and thereby helping a greater number of people?

David Winston: Often in the herbal/alternative/complementary medicine community there is an attitude of us vs them. Tribalism, not the good kind. The mentality is that the medical establishment and the pharmaceutical industrial complex are out to get us. Granted, pharmaceutical companies are not big fans of herbal medicine because it certainly cuts into their profits. Between 1995 – 1998, many of the big pharmaceutical companies jumped into the herb market and came out with their own lines of herbal products. Within a few years they all dropped it, they realized there was simply not enough money to be made no matter how good their products were. It wasn’t close the level of profit that they got from their pharmaceutical medicines. It is true that orthodox medicine is not necessarily open to herbal medicine, but my belief is that mostly what we are dealing with is a lack of knowledge. Doctors go through this incredibly rigorous training over so many years, and when they graduate they have limitations depending on what state in the US they are practicing in. There are regulations, as well as insurance and liability issues, that keep people in their own little silos. Firstly, if we are to think about this issue, education about herbal medicine is vital. During the period between 1995-1998 herbs were hot and they were in the media all of the time. I was getting 4 or 5 phone calls a week from physicians saying ‘you know I’m interested in these herbs, I want to learn more about them.’ The media has this tendency where if something is wonderful then eventually the pendulum turns and it becomes something of suspicion. And sure enough, around 1998 we started seeing all of these articles both in the medical literature and in the popular press about herbs being dangerous.

“…One of the things that happened was that more people who were taking pharmaceutical medications were taking herbs simultaneously.”

With the increase in the use of herbs during this period one of the things that happened was that more people who were taking pharmaceutical medications were taking herbs simultaneously. There were legitimate reports of problems like herb-drug interactions and adverse effects. For example, St. John’s wort, which is a very useful plant for many different health issues, but is also the “poster child for herb-drug interactions”. That is because St. John’s wort not only affects phase 1 liver detoxification via the CYP1A2 and CYP3A4 and CYP2D9 pathways, which are enzyme isoforms that the liver uses to metabolize and break down pharmaceuticals as well as environmental toxins. It is also because St. John’s wort affects phase 3 detoxification, which takes place in the kidneys and the bowel, via the p-glycoprotein (P-gp) drug transport system. The fact that St. John’s wort up-regulates and/or down-regulates both of these systems means that it can have a significant potential for interactions with some pharmaceuticals. The good news is that, with the exception of St. John’s wort and a handful of other herbs, herb-drug interactions turn out to be fairly rare and clinically significant events, meaning they can cause a dangerous interaction, are actually even rarer still.

This is not to say herb-drug interactions can’t happen, because they can, but the danger in most cases is overstated. When looking at herbal safety if we look at statistics, taken from American studies, the number of deaths from properly prescribed pharmaceuticals (not including overdoses) is between 95 to 120 thousand people per year. The number of Americans who die from over the counter, supposedly safe NSAIDs, is 17 to 18 thousand per year. The number of Americans who die every year from food, everything from food poisoning to choking to anaphylactic allergic reactions, is about 9 thousand. These are somewhat older statistics, they could have gone up or down a little bit within the last decade. The number of Americans who die from herbs, in the last year that we have any information about this, was 37. That was before Ephedra was banned, and almost all of these deaths were from Ephedra. Is this to say that herbs are entirely safe? They are absolutely not. But this statement needs to be put into perspective.

“We can divide herbs into three categories: food, medicine, and poison.”

Your food herbs are generally safe, unlikely to have significant adverse effects and they can generally be used in significant quantities. These are things like blueberries, cinnamon, ginger and garlic, but also mild gentle herbs like lemon balm, chamomile, hawthorn berry, etc. We are not talking about allergies, because with German Chamomile there is a report in the literature of a person who had very severe ragweed allergies having a cross-reactivity reaction to chamomile, developing anaphylaxis and dying. There is one case in the entire literature out of millions of cups of Chamomile being drunk every single day. For that one person Chamomile was not safe, but anyone can have an allergic reaction to any food, any drug, any herb, any cosmetic so that is a separate issue. Your medicines on the other hand are stronger acting, they are to be used with more knowledge and usually for a limited period of time. These are herbs like Goldenseal or Ephedra back before it was banned. You don’t just take these everyday because they are good for you. You take them because you have a specific medical issue usually under the guidance of a trained clinician. And then finally your poisonous herbs should be left alone and only used by clinicians who are trained to use them, they have the potential for overt toxicity. We can think of digitalis, for instance.

Understand that what we need to do is to really educate people, not just mom and dad, grandma and grandpa, but the medical profession as well. Medical doctors don’t get much if any training in herbal medicine. I do teach at a couple of medical schools, where they get a one class introduction to herbal medicine but even that is the exception. Most physicians have no information, and what they are reading in the literature often contains a lot of incorrect information. The literature is often based on fear, many of the purported herb-drug interactions are based on in vitro studies meaning it is done in a test tube or petri dish and those rarely pan out when we start doing in vivo studies (in a living organism). Then there are many things in the literature that are a single case reports, meaning one person took something and had a bad reaction to it. If that was a pharmaceutical that would never get into a journal. That happens all of the time and you cannot ascribe causality to someone taking something and having a reaction. The reaction could have occurred for many reasons, or it could be an idiosyncratic reaction. If it is an herb that someone has a reaction to however, that will get put into a journal. Then it becomes part of the literature, and it reinforces the view: ‘oh, see herbs are dangerous.’

“Where herbs are strong tends to be where orthodox medicine is weak and vice versa.”

As I said earlier, where herbs are strong tends to be where orthodox medicine is weak and vice versa. If you have someone with chronic skin problems who has been to 20 dermatologists and nothing helps, that is one of the places where herbs shine. If you have somebody with treatment resistant mild to moderate depression (severe depression is very treatment resistant no matter the approach), who has been given various SSRIs and they didn’t work or caused significant adverse effects, herbs can work beautifully there. Herbs are not only effective in many cases for prevention, they can be used in treating many issues where orthodox medicine offers few options. There are some major issues in medicine today, one of them I mentioned earlier is drug resistant bacteria. Most people have no idea that there are studies showing dozens and dozens of herbs that can be given with an antibiotic and it shuts down the multiple drug resistant (MDR) pumps in the bacteria allowing the antibiotics to become effective again. Herbs can work incredibly well in conjunction with orthodox medicine. The more we can get out there and educate people and share this information the better.

I would like to point out though that there are many issues holding us back in the herbal community. One is that most of us don’t know how to do research. As herbalists we need to learn how to do simple, basic but good research and start publishing the results. What happens in your office is interesting but that is empirical, it is not proof. In addition to herbalists learning how to do research, herbalists need to stop thinking in a silo and start reaching out to other practitioners. Throughout my entire career, I’ve always worked with other practitioners. I act as a consultant to over 100 medical doctors and naturopathic physicians throughout the US, Canada, and Europe, and I love that relationship. I learn new things all of the time in this role. I don’t have the answers to everything and they don’t have the answers to everything, so that kind of cooperation creates movement, it helps get the knowledge out of the silo into the mainstream.

“We need to start having a better dialogue within our own community.”

One last thing I’d point out about the herbal community, there is often a significant lack of consensus about what things mean. I remember Rosemary Gladstar saying ‘the only thing herbalists agree on is not to use aluminum cookware.’ She was basically right. One of my books is called ‘Adaptogens: Herbs for Strength, Stamina and Stress Relief’, the second edition came out in 2019 the first in 2007. There were several reasons I wrote the book. One is that I got tired of people calling herbs adaptogens that aren’t. I also thought it was really inappropriate that people were using this term adaptogen to mean whatever they wanted it to mean. I had someone ask me ‘why do scientists get to decide what an adaptogen is?’ It’s because they created the whole idea and concept! The word and concept of adaptogens didn’t come from TCM, or Ayurveda, or from the herbal community – the concept of adaptogens came from Soviet research starting in 1947. They get to define the concept because they came up with it. Adaptogens are not the same as a rasayana in Ayurveda, they are not the same as qi tonic or kidney yang tonic in TCM. There is some overlap, but an adaptogen is its own thing. There is a lot of sloppiness in my opinion especially when it comes to nomenclature and terminology in the herbal community. 10 herbalists will give you 10 different definitions of an adaptogen or even worse, an alterative. If we can’t even communicate amongst ourselves, if we can’t create a consensus about what our terminology means, it becomes very difficult to communicate to someone outside of the herbal medicine world. We need to start having a better dialogue within our own community. I’m not suggesting that we become homogenized in our thinking, I don’t mean that we all have to use the same herbs in the same ways. I’m not talking about standardization. But we do at least need a consensus on terminology, I believe this would be a very useful thing.

The funny thing is that with adaptogens, there are only 8 or 9 herbs that are actually well researched and fit the definition. There are another 5 that I’d call probable adaptogens, the evidence is weaker but suggests they may well be adaptogens. And then there are another 12 or more that I’d call possible adaptogens, where the evidence is actually very weak. As herbalists we need to up our game and come out and say ‘we have something worth knowing about’ instead of just sitting there saying ‘I’m just going to do my own thing.’ Anybody who is an herbalist knows they have something of value to share, so let’s make the work we do stronger, let’s continue to educate ourselves, let’s grow our knowledge, our community, and then bring it out into the world and say: ‘here is this incredible gift that we’d like to share with you.’

David Winston Talking

To conclude…

Everything Herbal: What is something heartfelt that you could share with new students or people who are just getting into herbal medicine? You speak of your love of herbs, but tell us about how this love shows itself.

David Winston: I don’t know if this is a direct response to your question, but I mentioned earlier that if I was born later I would have been diagnosed with both dyslexia and ADHD. I tend to get bored or distracted easily, unless a topic is deeply interesting to me and I can continue to learn about it. To me one of the blessings of herbal medicine, and this is true of medicine in general, is that as I said earlier I still only know a little bit of what there is to know. And I am just as enthusiastic and excited about herbs and herbal medicine today as when I first fell in love with plant medicines. The passion has not left me. When I am walking on a trail in the woods and I come across a plant that I’ve never actually seen before except in a photograph, it is just enthralling, it is like meeting my new best friend. It doesn’t have to be a showy plant. In the UK there is this plant called Pellitory of the wall or Pellitory on the wall. I have tried growing it here in the US and I’ve had limited success getting it to grow well and spread. It is used as a kidney trophorestorative, basically a food for the kidneys. I moved to my present home with my wife in 2014, and there is this plant I did not know growing on my property. I saw it multiple times and it wasn’t very showy, it’s green, you almost can’t see the flowers, and last year there was a great deal of it. I was going to go pull it up but then I thought to myself, I should look it up first. I discovered that it is called Pennsylvania Pellitory. It is in the same genus as the plant from the UK, but a different species. Immediately my reaction was ‘oh my goodness, it is growing right under my nose, and it really likes growing on rock walls just like the Pellitory of the wall in the UK!’ My questions then lead me to investigate, but I don’t have the answers yet. I found no ethnobotanical history of using this plant. Here is a relatively obscure plant with no history of use in the US, related to this English plant that I’ve wanted to use for years but haven’t had easy access to. So now I’m very excited and trying to find out any of the chemistry of the plant so I can compare it. I’ve tried tasting it (I do know it is not toxic!) to see if there is an organoleptic similarity, but unfortunately the English Pellitory is not very strong tasting or smelling. Now I am wondering if this can be used in a similar way to the other plant, and the answer at this point is that I have absolutely no idea. I don’t have access to phytochemical testing, so I have to see if there is any data or literature I can find, but the possibility of discovering an analog to an affective medicine makes me want to learn more.

People say if you learn something new it is a good day, and that is really true for me.

What can I learn today that I didn’t know yesterday, what new plant might I come across, what new use can I find for this herb or that herb, all of that to me is thrilling and I will continue with this work as long as I’m alive and mentally able. I have one of the largest private herbal research libraries in North America and I am constantly going back and looking at old books. I have books from the 1580s through to the present. I will take an old book off the shelf and be surprised by something I didn’t know, just as I can be surprised by some new research that comes out. The same can happen in class, when we are going over a case history and somebody says something that I didn’t know or think about before. It is just marvelous for me to be able to continue to learn. By continuing to learn, I am better able to share, better able to help others and hopefully in the process I contribute to making the world a better place for us all.

 


David Winston, RH (AHG) is an Herbalist and Ethnobotanist with 53 years of training in Chinese, Western/Eclectic and Southeastern herbal traditions. He has been in clinical practice for 46 years and is an herbal consultant to physicians, herbalists and researchers throughout the USA, Europe and Canada. David is the founder/director of the Herbal Therapeutics Research Library and the dean of David Winston’s Center for Herbal Studies, a two-year training program in clinical herbal medicine. He is an internationally known lecturer and frequently teaches at medical schools, professional symposia and herb conferences. He is the president of Herbalist & Alchemist, Inc. a manufacturer that produces herbal products that blend the art and science of the world’s great herbal traditions.

In addition, David is a founding/professional member of the American Herbalist Guild, and he is on the American Botanical Council and the American Herbal Pharmacopoeia Advisory Boards. He was a contributing author to American Herbalism, published in 1992 by Crossings Press, and the American Herbal Pharmacopoeia (AHP) , 2000-2018, the author of Saw Palmetto for Men & Women, Storey, 1999 and Herbal Therapeutics, Specific Indications For Herbs & Herbal Formulas, HTRL, 2014 (10th edition) and the co-author of Adaptogens: Herbs for Strength, Stamina and Stress Relief, Healing Arts Press, 2007 & 2019 2nd Ed, and Winston and Kuhn’s Herbal Therapy and Supplements; A Scientific and Traditional Approach, Wolters Kluwer/Lippincott, 2008. David has also published hundreds of articles in medical and botanical medicine journals and conference proceedings. He is also a member of the AHPA Expert Advisory Council that created the second edition of the Botanical Safety Handbook, CRC Press, published in 2013 (3rd edition in press).

In 2011 David was a recipient of the AHPA Herbal Insights award. In 2013 he received the Natural Products Association Clinicians award and was awarded a fellowship by the Irish Register of Herbalists. In 2018 he was the Mitchell visiting scholar at Bastyr University and in 2019 he was awarded an honorary DSc degree from the National University of Natural Medicine (NUNM) in Portland, OR.

You can find David online at davidwinston.org and his herbal training program available at herbalstudies.net 


Photos provided by Serena Mor (excluding David’s first photograph)



Top 10 Best Practices for Herbalists

Giving back and acting in a way that is regenerative, benefits us all”

– Penelope Beaudrow

1. Know your Endangered & At-Risk Species

Whether you’re foraging yourself or purchasing herbs at your local natural health food store, it is very important to know the circumstances around the plants you are working with. When it comes to species at risk, it is always recommended that you purchase herbs that are sustainably grown and cultivated and to avoid foraging or wildcrafting (as much as this part of herbalism is often a favourite!). This helps maintain the wild population and helps promote the livelihood of these endangered species. As well, there are often many substitutes for those that are at-risk, and this can be a great approach to avoid harming the population altogether. Alternatively, if no substitute can be found, then it is always recommended that actions are taken to give back what you’ve taken, and then some. For example, if you’re purchasing Goldenseal (Hydrastis canadensis), which again should be purchased and not foraged, it would be recommended that you plant some of your own. Whether that means planting in your own garden, or sprinkling seeds on your favourite trail – regardless of how, there are a ton of ways you can give back to help encourage the repopulation. For more information and resources, contact your local conservation group or management area or get connected with groups such as the United Plant Savers, or visit a local sanctuary – like Penelope’s sanctuary; Kina Kegoo, in Cannington, Ontario (sanctuaries can also be found listed at UPS!)⁷. More information can also be found on your government’s website. 

2. Choose Your Resources Well

It is important to remember that the magic and medicine of plants are only as good as the quality of the plants themselves. These days, where herbs are being cultivated and sold in abundance, it can be easy to overlook the quality of the plants, especially underneath the often appealing packaging. It’s safe to say that growing your own is always recommended, as it gives Herbalists the opportunity to get to know the plants they’re working with and helps foster a tangible and therapeutic relationship that comes along with it. Whenever possible, if not growing your own, herbs should be purchased and grown locally. Not only just to support our farmers, but so you can gain a better understanding of the growing methods and so the plant material doesn’t have to travel as far (often along the way, herbs are sprayed through inspections in order to meet guidelines and regulations, which can be avoided purchasing directly from the grower). However, if that’s out of the question, it is wise to always look for herbs that are organic, forest-grown or wildcrafted. As many great healers would say, wildcrafted and/or organic signify that the herb was collected or grown with conscious awareness of the plant’s life cycle, and was picked according to the seasons, at the right time of day, and dried in the best drying conditions. It implies a certain conscious responsibility of the environment and the non use of chemical fertilizers or sprays¹. 

3. Honouring your Harvest

An easy rule of thumb: always leave an area as beautiful as you found it; keeping in mind the animals, pollinators, germinated seedlings, and seeds left behind. It is also recommended and highly encouraged that you ask permission of the plant, which can be done by sitting with intention to take it and noticing how it feels, or directly through holding the plant in your hands. Like a grazing animal, it’s mindful never to take everything you’ve found, but rather take a little bit here and there along the way, leaving as much of what you can behind. 

In addition, most of the land that we take ownership of was first tended to by the Indiginous Peoples of Canada, who understood that we are impermanent stewards of this earth, and we must take care of it with what little time we have. Many similar ceremonies and rituals can still be practiced today, or by creating those of your own, doing what feels authentic for you. At the end of the day, it’s important to pay respects to the plants that came before us, and for those that long outlive us – however that might look for you. You can even speak or say to yourself a land acknowledgement, such as, “every community owes its existence and vitality to generations from around the world who contributed their hopes, dreams, and energy to making the history that led to this moment. Some were brought here against their will, some were drawn to leave their distant homes in hope of a better life, and some have lived on this land for more generations than can be counted. Truth and acknowledgment are critical to building mutual respect and connection across all barriers of heritage and difference. We begin this effort to acknowledge what has been buried by honoring the truth.”

Penny in Queen Annes Lace

4. Learn your Alternatives & Substitutes

Though it can be difficult to find a single plant medicine with the same mechanism of action as our endangered native plants, herbs are diverse and there are many options on plants that have a few similar medicinal properties that can be used instead. For example, one can use Berberine from Amur Cork Trees or Barberry instead of using the aforementioned Goldenseal. With that being said, whenever foraging, make sure you know the plant you are about to harvest, to avoid accidentally wildcrafting species at risk. There is a great Analog List created by Jane Bothwell to help navigate through choosing a less threatened species, and a great quote from her publication on United Plant Savers:


“When cultivated species are not available, then it is best to find a plant analog. An analog is an herb having a parallel action, function or end result to other medicinal herbs. In most instances, it is important and necessary to use a variety of analogs for the at-risk herb because an analog generally satisfies only some of the therapeutic actions of a particular plant species and does not demonstrate all medicinal actions of that plant. It is sometimes difficult to find replacements for our tried and true herb friends, but it also can be very satisfying and will expand your expertise, while helping to replant our future. Choose alien (non-native) plants for food and medicine, leaving the more fragile native plant species to flourish. Many alien plants are extremely powerful medicinals and will be a welcomed addition to your medicine chest.”² 

5. Find Ways to Give Back

Of course there are many ways in which Herbalists and natural healers alike can do their part, and it doesn’t always have to create work. In some cases, doing nothing is doing something. Take for example rewilding – it is estimated that 20% of the earth is covered in grass, much of this being maintained lawns that are wasteful and void of diversity. Instead, If let be, these areas can slowly become diverse ecosystems, holding space for native species to come back, or even utilizing these newfound areas to plant native and endangered species. This also helps insects and animals find new homes and allows more plants to flower for our vulnerable pollinators! Needless to say, rewilding can help heal the wounds we’ve long since inflicted⁹. 

For more information on rewilding, what it is and how to do it, there’s a great short film with Penelope Beaudrow, where she shares how her family’s land has evolved into what has become a thriving place for threatened and at risk medicinal and native plants, as well as how the work on their farm and sanctuary gives back to the land and animals that live here and benefits us all, and some of the things you can do to help make a difference.³

Another preservation action you can take, is to save plants that are soon to be destroyed by developments and transplant them somewhere safe, be it your lawn or someone else’s. This one may take getting your hands dirty and a little bit of heavy work, but the payoff is rewarding and the opportunities to do so are endless.

As Tao Orion beautifully puts it, “Native plants are not just native to a place, they are essential elements of a culture that stewards them. Native species like milkweed, echinacea, trillium, bloodroot, dwarf trout lily, elderberry, huckleberry, hickory and countless others are not just wildflowers but food, medicine, fiber, shelter, tools.”¹⁰ Once we can change the way we see the the world around us, the world around us begins to change.

6. Give Thanks

Some Indigenous peoples have a tradition of leaving tobacco after gathering, as a way to show their gratitude for that which was taken. In the same way, every Herbalist can offer thanks in some way that feels authentic to them, whether by saying a few words or leaving something behind. You can also do some research on what rituals (if any) your ancestors may have practiced regarding reciprocity that may have been lost, and that you can rekindle and bring back into your own practice. 

When it comes down to it, there are so many meaningful ways to insert ourselves into nature in a way that shows gratitude through action – causing a ripple of change through everything we do. Through stewardship of the land we can mediate disturbances to create high density areas, refashion long standing relationships with landscapes that provide for our needs, and work to prioritize habitat connectivity by envisioning a continuous corridor of wild spaces that butterflies, birds, lizards, frogs, skunks, bobcats, and bears move through,¹⁰ to name a few examples. 

Whatever your way, always be mindful of the concept of exchanging rather than taking and bringing awareness of the symbiotic relationship between humankind and the plant kingdom. 

Goldenseal

7. Know your Symbols

When it comes to ethical purchasing, being able to understand the symbols and indications on packaging can be very important to help you purchase the most sustainable option possible. Oftentimes when we go into our local natural health food stores it can be hard to get a clear idea of where what you’re buying came from, but understanding your symbols can help bring some transparency to this supply chain process.

When it comes to Certified Organic labels, these standards vary by province and state, so look into your government’s website to learn more about what entails of this certification. Though, it’s safe to say, seeing an organics label is better than not seeing one at all. You may also see things like wildcrafted; meaning plants are collected directly from their natural wild habitat such as forests, fields and undeveloped areas of land, and they should be unadulterated by chemicals such as fertilizers and pesticides. This of course is something that should be avoided when in search of at-risk or endangered species, but for all other herbs, it’s almost always a good indicator of quality. Forest-Grown is another great attribute to look out for; whereby each verified forest farmer has a dynamic story of land stewardship, often taking decades of dedication to grow the forest botanicals in their care⁵.

So whatever your label, make sure you understand what you’re buying before you spend your hard earned dollars. 

8. Empower Yourself

Considering everything is made up of energy, growing your own herbs can be wonderfully therapeutic for yourself, loved ones, and community. From the very beginning your devout care and attention goes into watching your seeds sprout into seedlings, all the way up until they’re ready to harvest – allowing the plants to become a vessel of your attentive nurturing, embodies the reciprocate and synergistic relationship between us and the plants.

One of our favourite local places to get all of our essentials is Richters Herbs. They offers plants, seeds, books, dried herbs and so much more⁶.

9. Get Educated

In Canada, most endangered species live in the south, which is also where most of us humans live. It’s no coincidence: there are more species in the south where the climate is warmer, and people have transformed southern landscapes to make way for agriculture and cities. We live in close proximity to many endangered species, yet many of them fly under our radar – especially the plants⁸.

However, there are so many ways to continue your education and to earn credits each year on endangered and at risk plants in your area. The awareness that comes along with staying current and aware of these plants can be of huge benefit to your practice, and to the world around you. It is to be noted that each province and state has their own list of endangered plants, which you can refer to and begin to pay homage to. This can also be a fun activity to do by yourself or with family: anytime you travel to new towns or cities, keep a lookout for any you can find or purchase seeds to bring with you ahead of time to sprinkle along your journey!

There are many organizations and conferences that are now offering lectures on at-risk and endangered species, such as the Ontario Herbalists Association, Back to Your Roots Herbal Retreat, Heartwood, Canadian Herb Conference, American Herbalist’s Guild, and National Institute of Medical Herbalists.

10. Be the Educator

Share as much information as you can within your own social circles, family, and community. The more widespread the information, the more that can be done about it! Plus, this is a great way to bring communities together and enjoy activities together like planting in local parks, going on identification walks, and through speaking and sharing with local garden groups and clubs, and even schools.

Change starts with you, and the ripple never stops once it starts!

Wild Flower Patch


Post Contributors:

Penelope Beaudrow, RH

Penelope Beaudrow is a Registered Herbalist and educator who has devoted the past 25 years to helping others foster deep and resilient connections with the living intelligence of the natural world and the regenerative, healing forces of plants and the medicine they carry.

Chelsea Vieira, Community Herbalist 

Chelsea is a community herbalist and an all-around plant enthusiast. From a young age being fond of the wonders of the natural world, she’s since gone on to help others reconnect and rekindle this relationship, and the magic it encompasses. 


References:

¹ Rosemary Gladstar. The Science and Art of Herbalism. Lesson One, page 6.

² Jane Bothwell. UPS List of Herbs & Analogues

³ Penelope Beaudrow. For the Love of Medicinal and Native Plants. Everything Herbal, 2021. 

Penelope Beaudrow, Lauri Hoeg. Sacred Plants – Spiritual and Medicinal Uses. Everything Herbal, 2021.

United Plant Savers. Forest Grown Verified Program, 2019.

Richters Herbs, 1969.

The Ginkgo Tree. Kina Gegoo Botanical Sanctuary. UPS Member, 2015.

Jenny McCune. The Endangered Species Hiding in Plain Sight. Canadian Geographic, 2019.

David Suzuki. Rewilding can help heal wounds we’ve inflicted. David Suzuki Foundation, 2021.

¹⁰ Tao Orion. Beyond the War on Invasive Species. 2015.

United Plant Savers, Become a Herbal Business Member

Government of Ontario. Species At-Risk in Ontario, 2020.

United Plant Savers. Medicinal Plant Conservation Certificate Program.

The Canadian Encyclopedia. Endangered Plants in Canada, 2021.

United Plant Savers. Species At-Risk Assessment Tool. Downloads and resources.

Canadian Wildlife Federation. Canada’s Plants in Peril.


Photos provided by Serena Mor


frozen plants

Plants and Humankind

Plants and Us

 

Most of us show an appreciation, if not love, for the plants that surround us. But culturally, even if we recognize the nutritional, medicinal, and aesthetic benefits that plants offer to us, the complexity and deep rooted significance of our relationship with the plant world has been clouded over by the fast pace of technology and the demands of modern life. We are now at a time, however, when many are hearing the call of the green world anew, and for good reason.

 

Plants have always played an integral role in human culture. Besides providing us with food, plants have always served as our primary source of medicine. We can see that this is true even today in the context of modern pharmaceuticals: consider that of the most 150 commonly prescribed pharmaceutical drugs currently in use 74% derive from plants, 18% from fungi, 5% from bacteria, and 3% from vertebrae species, e.g. snakes and frogs. Plants have also served as a primary and essential source of inspiration behind the world’s great artistic, spiritual and religious practices and traditions.

 

It is without question that plants are essential to the foundation of life on planet Earth. When it comes to us humans, we simply could not have evolved physically, mentally, or culturally without the great services that plants provide to us. However, when we look at the relationship between human beings and plants closely, we see that it is one characterized by a process of co-evolution and cooperation that has gone on for millions of years. Animals, including human beings, have been shaped by plant life and have shaped it in turn. This process is one of reciprocity, and not one that is dictated and controlled by any of the players in the great web of life.

 

Modern plant biology has revealed to us that plants possess intelligence, engage in purposeful behaviours, transmit information, and even have a form of memory. When it comes to understanding the fundamentals of our shared life on Earth, it helps if we recognize that plants are not so different from animals after all. As plant scientist Anthony Trewavas has observed: “plants have the same biological criteria for survival as animals – the need to obtain food, to see off competitors, deal with pests and disease, and access mates.”(*1)

 

We are now in a time characterized by major global ecological challenges, and in order to face them responsibly and with integrity we must regain an understanding of our interdependence with the plant world. Much of the ecological hardship that we are seeing on Earth today has to do with neglecting our relationship to the plants, forgetting and losing sight of the intimacy that human beings have always shared with them. Valuing and protecting plant biodiversity will provide the resources with which we can forge a sustainable future. The plant world is the repository of vital information that will help us to deal with global challenges, from the growing threat of anti-biotic resistant bacteria to the dramatic environmental and climactic changes that are currently underway.

 

At Everything Herbal one of our primary commitments is to plants as medicine. From the perspective of traditional plant based healing traditions, a healthy organism is one that is in balance with itself and with the dynamic, vital forces that give it and define its life. Plant medicine is holistic medicine, and a holistic state of health means that all of the parts of an organism are working together to sustain a harmonious whole. Holistic health further means that the organism is in balance with the world that surrounds it and of which it is a part. Plant medicine has a great deal to teach us about ourselves, each other, and about the world in which we collectively exist. This has always been true, but it is perhaps especially true now, in these truly unprecedented times. Now is the time to learn to tap into the deep evolutionary memory of our embeddedness in the green world. This memory holds the keys to unlock the understanding of who we are as individuals and as a species, and can show us a great deal about what our place in the world can and should be. May the love that we share for the plants grow and prosper.

 

*1 Anthony Trewavas. Plant Behaviour and Intelligence. Oxford: Oxford University Press, 2014. Pg. 11.